Dr Nicholas Ind
Partner, Equilibrium
nind@equilibriumconsulting.com

The Journal of the Medinge Group, vol. 5, no. 1, 2011

WHILE CORPORATE SOCIAL RESPONSIBILITY IS a widely used and well-understood term, conscientious brands is not. Its origins lie with the Medinge Group, which since 2004 has given its annual Brands with a Conscience awards. The Medinge Group argues that a brand with a conscience has the following attributes.

• It has a visible conscience.
• It apologizes when things go wrong.
• It invests time and energy in relationship building.
• It promotes the value of caring for one another.
• It acknowledges that we are all fundamentally equal.
• It’s visibly accountable for all its actions.
• It takes risks in line with its values.

The attributes were not defined through research, but rather were derived from discussion among members of the Group.
   In thinking about brands as conscientious, one important association to emphasize is that of services dominant logic.¹ Here we can argue that it is the connectedness of consumers and other stakeholders with the brand owner that creates the brand. A brand may be managed by an organization, but its meaning is formed out of the purchase, usage and dialogue that the organization and stakeholders engage in. This view is relational and suggests a model of inseparability between the one who offers and one who consumes. It shifts the idea of brand building from transactions to relationships: ’because a service-centred view is participatory and dynamic, service provision is maximized through an iterative learning process on the part of both the enterprise and the consumer.’² The importance of this change of perspective is not only due to the dominance of service industries in OECD (Organization for Economic Co-operation and Development) countries³, but also to a reinterpretation of the process of exchange. Vargo and Lusch argue that everything, whether tangible or intangible, is a service. This distinction also serves to emphasize that increasingly brand owners cede control of their brands to consumers. As people use brands, discuss them with others, form communities of interest and interact online with companies, so the influence of the brand owner diminishes. Now a brand is created in a conversational space where the organization and the individual meet.
   The word conscientious also brings specific associations with it. It is a word that we normally apply to individuals and it suggests attributes such as hard-working, thorough and attentive. It conveys the idea that someone is aware of the needs of those around them. If we connect the word to brand, the implication is that the brand owner is capable of understanding and meeting the needs of diverse stakeholders; of extending sympathy and creating value for all.⁴ As Rorty notes,⁵ the moral imagination, which is essential to an ethical perspective, occurs when people are willing to move beyond the possibilties dictated by precedent and empathize with others. This is a view that is distinct from approaches that stress a narrow focus to creating value and recognizes instead the interconnectedness of all those that touch or are touched by an organization.
   This is becoming increasingly important as the size and influence of organizations and their impact on more aspects of people’s lives grows. Indeed, we can argue that the role of the organization has changed: ‘companies have to recognize their accountability not only to shareholders, but to all audiences and to society as a whole.’⁶ This is a point that Freeman⁷ makes when he writes that the stakeholder view is an ethical requirement for companies and that the linkage of different stakeholders requires a balanced approach. In their 2007 book Freeman, Harrison and Wicks⁸ note that the the primary aspect of corporations is cooperation. They suggest that the business organization should be a vehicle ‘by which stakeholders are engaged in a joint and cooperative enterprise of creating value for each other.’⁹

The attributes of ‘Conscientious Brands’
If we can argue that a conscientious brand is one that is cogniscent of, and tries to meet, the needs of all its stakeholders, what might this mean in terms of attributes? Building on the Medinge list, we would argue that there are three core attributes that are necessary for a brand to be seen as conscientious: a committed and inclusive approach, the ability to think long-term and a willingness to keep promises.
   One important omission from the core attributes however should be noted: altruism, which can be defined as an unselfish regard for the well-being of others. We encounter a problem here of who ‘others’ might be, but if we argue that ‘others’ encompasses stakeholders external to the organization, altruism creates a problem of imbalance. For as well as achieving the well-being of others, brands must be able to deliver well-being for themselves and those inside the organization. Altruism could consign a brand to destructive decisions. In its place we might argue that brands should have a selfish regard for themselves and for the well-being of others.

A committed and inclusive approach
A facet of conscientious brands is that Corporate Social Responsibility (CSR) is not seen as a marketing tool or a department or a process that orbits far away from the corporate sun, but is integrated into the fabric of the organization. The greater the orientation towards a communications-based approach, the stronger the tendency for CSR to be seen as superficial. In fact, telling consumers about CSR through traditional media such as advertising increases the risk of provoking scepticism.¹⁰ However, there are examples such as the Norwegian sportswear brand Stormberg,¹¹ the Dutch Fair Trade pioneer Max Havelaar, the Swiss Bank, Pictet et Cie and the Bangladeshi telecoms operator Grameen Phone, that are stakeholder-focused and make CSR a part of everyday practice.
   For example, Pictet et Cie, which was founded in 1805, has a focus on sustainable development and encourages the maximum investment in sustainable areas for a given risk. The bank manages a Water fund, which was launched in 2000, and has become the world’s largest of its kind, with over €4 billion in assets; and a Clean Energy fund. The company has also establishe the Prix Pictet—the world’s first international prize dedicated to photography and sustainability—mandated to encourage the use and power of photography to communicate vital messages to a global audience. Pictet et Cie understands that business is not somehow separate from the world, but is very much part of it and must demonstrate a broad commitment to stakeholders and to society at large.
   Hewlett-Packard (HP) also exemplifies this in the way it works with other companies, governments and NGOs to improve the health, education and infrastructure in developing markets, because its long-term growth depends on new consumers. Anholt writes of HP and others, that ‘they (big companies) need consumers who are wealthy enough to buy their products, have enough free time to enjoy them, are educated enough to consume advertising messages and evaluate products and brands, and live in countries where there is the liberty to make money and spend it.’¹²

Long-term thinking
Key to the cited examples is the prevalence of long-term thinking, which runs counter to the sometimes short-term view of shareholders. Acting conscientiously means rejecting expediency for principle, temporary advantage for long-term gain. Grameen Phone didn’t look a good business prospect in the late 1990s in a country suffering from high levels of corruption, political uncertainty and poor infrastructure. But new distribution methods were established, low-cost pricing plans introduced and innovative and socially valuable services, such as HealthLine and Community Information Centres, established. Today, Grameen Phone has 23 million subscribers (February 2010) and is the most desired company to work for in Bangladesh.
   At Anglo-Dutch fast moving consumer goods company, Unilever, reducing environmental impacts while improving performance is the core vision and it means taking a longer-term view and tackling short-termism head on. In 2009, CEO, Paul Polman, in an attempt to move the focus away from short-term returns, stopped providing earnings guidance to investors. Seeing his mandate as more concerned with long-term success, he also railed against hedge funds, arguing, ‘they are not people who are there in the long-term interests of the company.’
   One implication of shareholder short-termism might be that it is easier for privately owned companies to act conscientiously. While Freeman et al¹³ argue for the mutual interest of different stakeholders, the power of shareholders in publicly quoted companies whose primary motivation is in above average returns can run into conflict with other stakeholders. In privately owned companies such as Pictet et Cie, Max Havelaar, Stormberg and also US outdoor brand, Patagonia, it is the long-term shared vision of owners and managers that drives decision-making.

Keeping promises
There has been a shift in emphasis in brand-building, from making promises to keeping them;¹⁴ from communication to people. This represents a turning away from traditional advertising and a focus on direct interaction. Indeed, some organizations are moving branding entirely away from communications and towards connecting strategy, culture and a wider stakeholder involvement. They recognize that branding is a process that is too important to be left just to the marketing or communications department. These organizations have understood that brand building is a participative process involving the whole organization and is the responsibility of all employees.¹⁵
   This suggests the importance of widespread employee engagement with the organization’s brand ideology—the set of ideas that define what the organization is, how it does things and what its aspirations are. The better individuals identify and internalize the ideology, the greater the likelihood of its delivery in the experiences that connect the organization and its stakeholders.
   As an example of this consider the software company, Mozilla. This is example of an organization that lives up to its stated mission of promoting openness, innovation and opportunity on the web. It is a non-profit organization that grew out of Netscape and is involved in building communities of people that both help create and use their products such as the web browser, Firefox, an email client, Thunderbird, and a global community of innovators, Drumbeat. Mozilla employs a core group of people (around 300) that develop software, manage process and market the products, but since the start of the company, much of the development of products has been due to the enthusiasm and involvement of customers who have become volunteers.
   In the early days of Mozilla, when it was up against a very dominant competitor in the form of Microsoft, there weren’t enough resources internally. As many software developers identified with the ideology of keeping the web open and accessible to all, they gave up their spare time to develop products they themselves would like to use. It was also an opportunity to work with smart people and solve difficult problems. Of course, Mozilla could have closed their doors to these would-be helpers, but it would have shown up that the principle of openness was just a veneer. Asa Dotzler of Mozilla says, ‘by 2004, the majority of the code had been written by Netscape employees, but there were many hundreds of volunteers who played a substantial role in writing code including important features. For instance the first implementation of tabbed browsing was a volunteer written code. Our first implementation of pop-up blocking and session restore when you crash, and lots of other key features were developed by volunteers.’
   By 2010, more than 12,000 free community-generated add-ons had been implemented. Mozilla has encouraged outsiders to help evolve the project. The idea of improving the internet experience for people everywhere led to one volunteer choosing to pioneer disability access because he felt passionately about it, while volunteers around the world seized on the opportunity to preserve the integrity of their languages, by translating content. When Mozilla launches a new version of Firefox, it is delivered in 75-plus languages simultaneously (2010). As long as the initiatives align with the Mozilla ideology, the organization chooses to make it easier for people to do what they wanted with the brand. A similar philosophy has also been adopted for marketing the Mozilla brand whereby a community of marketing professionals and enthusiast consumers helped to construct and implement a marketing campaign, even to the extent of donating money to run a launch campaign for Firefox.

Challenges to the concept
The concept of conscientious brands and the blocks on which it is built can be challenged from different angles. First, the stakeholder perspective has been challenged by Frooman¹⁶ in particular for being too company-centric. While he recognizes the impact of Freeman’s 1984 book, he also judges that in his ‘hub-and-spoke conceptualization, relationships are dyadic, independent of one another, viewed largely from the firm’s vantage point, and defined in terms of actor attributes.’
   Certainly traditional models of organization-stakeholder interaction have emphasized the organization as doing things to, and communicating at, stakeholders. In a more networked world where interactions are fluid and organizations are more porous and transparent, it has become clear that the connections between stakeholders has become more complex and the locus of control has shifted away from the organization. This has become evident during uprisings in North Africa and riots in the UK (2011) as brands such as Facebook, Blackberry, Vodafone and Twitter have been used to facilitate civil unrest. As a consequence, these brands have been criticized by governments. Yet the point should be made here that it is citizens who are defining how these brands are used (whether it be for good or for bad) in ways that were never conceived of by the brand owners.
   Alternatively, Martin¹⁷ (2010) is critical of much management thinking because it lacks a sufficient customer orientation. He describes the stages of modern capitalism, from Berle and Means’ The Modern Corporation and Private Property,¹⁸ which signified the emergence of managerial capitalism to Jensen and Meckling’s Theory of the Firm,¹⁹ which signified a shift to shareholder capitalism. Jensen and Meckling’s emphasis on maximizing shareholder value has since become a standard of modern management and argues quite explicitly for the pre-eminence of the shareholder. Martin’s critique is that the focus on shareholders hasn’t done anything for shareholder returns: ‘there’s no sign that shareholders benefited more when their interests were put first and foremost.’ Shareholder capitalism has also made organizations dysfunctional, in that it also downplays the interdependence of their audiences. As several studies have shown, involved and engaged employees are important contributors to customer satisfaction which in turn leads to enhanced performance.²⁰ Similarly, having a positive reputation among influential people and organizations helps a business to achieve its broader goals. Where we might diverge from Martin is in his solution to shareholder capitalism. His argument is that the new orientation should be customer capitalism and he cites two key examples of organizations who have exemplary long-term performance and live up to their rhetoric: Johnson & Johnson and P&G. They are interesting choices and they certainly give prominence in their corporate statements to consumers, but the important thing is that they stress the intertwining of stakeholders. Johnson & Johnson’s credo is both long-lived and well known and connects doctors, nurses, patients, parents, children, communities and stockholders. P&G’s Principles state: ‘We will provide branded products and services of superior quality and value that improve the lives of the world’s consumers. As a result consumers will reward us with leadership sales, profit and value creation, allowing our people, our shareholders and the communities in which we live and work to prosper.’

A new approach
’Corporate brands are hugely influential on society and can either be part of the problem in fuelling excessive and high-impact consumption or part of the solution in driving consumers towards sustainable living.’
—Dax Lovegrove, Head of Business & Industry Relations, WWF UK

The central problem for the concept of conscientious brands is that one of the requirements for the organization is encouraging consumption, while a conscientious brand should be aiming to limit or shift consumption to ensure it is sustainable. As the philosopher Slavoj Zizek observes, you only have freedom to the extent that you make the right choices, which means: ‘you are free to do anything, as long as it involves shopping.’²¹
   Yet, there are some signs of resistance to the Zizek view in the emergence of the idea of voluntary simplicity. ‘Voluntary simplifiers’ describes a category of people who have made the conscious decision to reduce their consumption levels and find meaning through reducing their spend on products and services and spending more time on activities that generate meaning for them. This group is anti-consumerist and ideologically motivated.²² The size of this audience is difficult to estimate, but it is suggested that in the US there are some 60 million people who fit into the category.²³ These are still consuming individuals, but they are, in their eyes at least, consuming responsibly within self-defined boundaries. Kozinets has argued persuasively in his analysis of the Burning Man Festival that it is impossible to escape the market²⁴—except temporarily. Consumerism is all pervasive. Yet the emergence of voluntary simplifiers demonstrates that the ‘less is more’ mantra has a significant number of adherents.

Conclusion
Branding is changing. It is moving away from a focus on products and consumers to a services-dominant logic that weighs up and tries to balance the needs to all stakeholders in an increasingly transparent and fluid dialogue. What’s important for marketers and brand owners is to see this change not as a threat but as an enormous opportunity for brands to make a positive difference to the world. Brands can respond to the stated desire of consumers and citizens to live responsibly (even if there is a gap between stated intent and actions)²⁵ by using the tools of branding to change people’s behaviour so that it becomes more sustainable. This extends the role of brand owners beyond simply marketing products to helping people become more ethical. As Devinney, Auger and Eckhardt²⁶ argue, ethically oriented consumption requires consumers to become knowledgeable participants so that they can become more socially conscious in their purchasing and consumption. This will require organizations to move beyond their tendency to short-termism and their overt orientation on shareholder returns. Instead there will be a requirement to focus on the real needs of people and to engage with them in a services-dominant approach that recognizes the importance of participation and dialogue.

Notes
   1. S. L. Vargo and R. F. Lusch: ‘Evolving to a New Dominant Logic for Marketing’, Journal of Marketing, vol. 68, no. 1, 2004, pp. 1-17.
   2. Ibid., at p. 12.
   3. Thirty-four countries that are members of the forum that is committed to democracy and the market economy.
   4. D. Hume: A Treatise of Human Nature. London: Penguin 1969.
   5. R. Rorty: ‘Is Philosophy Relevant to Applied Ethics?’ Business Ethics Quarterly, vol. 16, no. 3, 2006, pp. 369-380.
   6. N. Ind (ed.): Beyond Branding: How the New Values of Transparency and Integrity Are Changing the World of Brands. London: Kogan Page 2003.
   7. R. E. Freeman: Strategic Management: a Stakeholder Approach. Boston: Pitman 1984.
   8. R. E. Freeman, J. S. Harrison and A. C. Wick: Managing for Stakeholders: Survival, Reputation and Success. New Haven: Yale University Press 2007.
   9. Ibid., at p. 6.
   10. A. M. Sjovall and A. C. Talk: ‘From Actions to Impressions: Cognitive Attribution Theory and the Formation of Corporate Reputation’, Corporate Reputation Review, vol. 7, no. 3, 2004, pp. 269-81.
   11. L. E. Olsen and A. Peretz: ‘Conscientious Brand Criteria: a Framework and a Case Example from the Clothing Industry’, Journal of Brand Management vol. 18, no. 9, 2011, pp. 639-49.
   12. S. Anholt: Brand New Justice: the Upside of Global Branding. Oxford: Butterworth-Heinemann 2003, at p. 160.
   13. R. E. Freeman, J. S. Harrison and A. C. Wick, op. cit.
   14. R. J. Brodie, M. S. Glyn, and V. Little: ‘The service brand and the service-dominant logic: missing fundamental premise or theneed for stronger theory?’ Marketing Theory, vol. 6, no. 3, 2009, pp. 363-79.
   15. N. Ind and M. Schultz: ‘Brand Building, Beyond Marketing’, Strategy & Business, July 2010.
   16. J. Frooman: ‘Stakeholder Influence Strategies’, Academy of Management Review, vol. 24, no. 2, 1999, pp. 191-205.
   17. R. Martin: ‘The Age of Customer Capitalism’, Harvard Business Review, vol. 88, nos. 1-2, 2010, pp. 58-65.
   18. A. Berle and G. Means: The Modern Corporation and Private Property. Piscataway, NJ: Transaction Publishers 1932.
   19. M. Jensen and W. Meckling: ‘Theory of the Firm: Managerial Behaviour, Agency Costs, and Ownership Structure’, Journal of Financial Economics, vol. 3, no. 4, 1976, pp. 305-60.
   20. A. Rucci, S. Kirn and R. Quinn: ‘The Employee-Customer-Profits Chain at Sears’, Harvard Business Review, vol. 76, no. 1, 1998, pp. 82-97; M. G. Patterson, M. A. West, R. Lawthom and S. Nickell: Impact of People Management Practices on Business Performance. London: the Institute of Personnel and Development 1997; D. Maister: Practice What You Preach: What Managers Must Do to Create a High Performance Culture. New York: Free Press 2001.
   21. S. Böhm and C. de Cock: ‘Liberalist Fantasies: Zizek and the Impossibility of the Open Society’, Organization, vol. 14, no. 6, 2007, pp. 815-36; S. Zizek: Violence: Six Sideways Reflections. London: Profile Books 2008.
   22. F. M. Belz and K. Peattie: Sustainability Marketing: A Global Perspective. West Sussex: John Wiley & Sons 2009; C. J. Oates, S. McDonald, P. Alevizou, K. Hwang and W. Young: ‘Marketing Sustainability: Use of Information Sources and Degrees of Voluntary Simplicity’, Journal of Marketing Communication, vol. 14, no. 5, 2008, pp. 351-65.
   23. J. A. Sandlin, and C. S. Walther: ‘Complicated Simplicity: Moral Identity Formation and Social Movement Learning in the Voluntary Simplicity Movement’, Adult Education Quarterly, vol. 59, 2009, pp. 298-317.
   24. R. V. Kozinets: ‘Can Consumers Escape the Market? Emancipatory Illuminations from Burning Man’, The Journal of Consumer Research, vol. 29, no. 1, 2002, pp. 20-38.
   25. Young et al. notes an estimated 30 per cent of consumers indicate concern about environmental issues but only around 5 per cent translate this concern into action. W. Young, K. Hwang, S. McDonald and C. J. Oates: ‘Sustainable Consumption: Green Consumer Behaviour When Purchasing Products’, Sustainable Development Journal, vol. 18, no. 1, 2010, pp. 20-31.
   26. T. Devinney, P. Auger and G. M. Eckhardt: ‘Values vs. Value’, Strategy & Business, no. 62, spring 2011.

The article is a version of a paper published in the Journal of Brand Management (2011).

Ava Maria Hakim
IBM Global Solutions
hakimava@us.ibm.com

The Journal of the Medinge Group, vol. 5, no. 1, 2011

THE TRULY CONSCIENTIOUS BRAND cannot exist in a society based on consumerism. The challenge lies in the sociology of capitalism and a system which has created an environment of producers and consumers that support each other in an ongoing cycle of eco-terror and innovation decadence. Patterns of consumption and the animal spirits driving today’s prevailing economic systems have to change in order to go beyond corporate social responsibility (CSR) and the ethical capitalism that remain closely connected with the profit-responsibility of the corporation to its stakeholders. Positive change has to strike at the core of the problem—the model itself. By doing so, the opportunity exists to develop a sustainable economic and social model versus a model that, by its very nature, has more negative impact than the positive impact created from its “sustainability” efforts.
   The model would have at its core the following five concepts:

• Mass production = mass destruction
• Innovation should be mindful, not landfill
• Measure long term use value
• Quality is a craft
• Consumer needs are basic

Brand management plays a significant role in influencing and affecting consumer behaviour. Changing consumer behaviours and production philosophies, while expanding control of strategic brand direction, will determine the speed at which a socially responsible and environmentally friendly economic model will be developed.

Sustainability is parallel to the horizon
In a line diagram of production, sustainability is the horizontal baseline. This represents the essence of sustainability—the ability to endure the forces that act upon it. It also represents the goal—equilibrium of production with the resources needed to produce. In today’s consumption-based society, demand is increasing the distance from the ‘production’ line to the ‘sustainability’ baseline. As production increases, so does waste and the depletion of resources. This has a multiplying effect with more waste potentially impacting future resources and thereby negating any positive results from other pro-environment initiatives. In Figure 1, nothing is moving toward the ‘sustainability’ baseline. This is the production model of consumerism. Sell more, produce more, use more—in any order you like. Sustainable development defined as ‘that which meets the needs of the present without compromising the ability of future generations to meet their own needs’¹ is not possible in this model. As long as development forces an increasing depletion of resources and continued growth rate of waste, “sustainable development” is in fact an oxymoron.²

Figure 1: Impact of a consumption-based model

   Ethical capitalism and CSR initiatives attempt to change the direction of these lines by injecting innovation. But in most cases the innovation can only impact the angle of the lines. For example, eco-efficient design may decrease the angle of the waste and resource line, but because production continues at the same or increasing rate (fuelled by consumers connecting to sustainability) the impact remains incremental. Similarly the use of renewable resources may decrease the rate of depletion of resources, but without a change in production numbers, the direction remains the same. Rarely is there an impact to the production line because by its nature, capitalism is about production and growth. The consumer becomes both the target and source of this destructive desire for growth.

Concept 1: Mass production = mass destruction
As long as the focus is on producing more stuff for more consumers, the ‘waste’ and ‘resource’ lines move away from sustainability. To move closer to the ‘sustainability’ baseline, both the ‘waste’ and ‘resource’ lines need to change direction—waste needs to be removed and resources need to be used at a rate less than or equal to the natural rate of replenishment.
   ‘Researchers have compared humans’ annual demand for resources with the area of land needed to generate the required resources and absorb the wastes … They calculated that in 1961 human demand for resources was about 70 percent of Earth’s ability to regenerate; by the 1980s demand had grown to equal the annual supply of resources, and by the end of the 1990s it exceeded by 20 percent Earth’s capacity to sustain consumption. “It takes the biosphere, therefore, at least a year and three months to renew what humanity uses in a single year”, so that humanity is now eating its capital, Earth’s natural capital.’³ Buddhist Monk Thich Nhat Hanh uses a powerful metaphor—the Sutra on the Son’s Flesh—to illustrate the outcome of maintaining current consumption patterns.⁴ The moral of the Sutra is that in effect we will be eating the flesh of our children if we do not make changes now to safeguard their future through more mindful consumption.
   To create more goods for more consumers, mass resources are taken from one location, often shipped to another location for development and then sent to distribution points for consumer masses around the world. Waste is created throughout the cycle not just at the end of the product’s life.
   To reduce waste, the amount of goods produced needs to be reduced and changes need to be made in how things are produced. Innovation and quality concepts need to be applied beyond mere product design to eco-efficient production systems—or “eco-systems” of production quality. In these “eco-systems” of production, waste is ultimately recycled into the “natural resource” and quality drives the need for fewer replacements and long-term use value (Anderson, Sarah et al 2004; Wessels, Tom 2006).⁵ Figure 2 illustrates the impact of innovation and quality to production reduction—narrowing the gap between waste and resources.

Figure 2: Impact of reduction in production

Muji, a Japanese retail company that sells a variety of household and consumer goods, was established in 1980 with the idea of ‘completely eliminating wastefulness … It started with careful selection of materials, streamlined processes and simplified packaging. The concept of rationalizing products by totally eliminating wastefulness, and at the same time making them more attractive, is at the heart of traditional Japanese æsthetics’.⁶ The company looked to add quality with a no-label philosophy. They design things based on simple functionality–‘not a fancy towel, but a useful towel. Socks with right angles like feet. Beautifully simple bicycles.’ The Muji design process resists technology and prototypes are produced with paper rather than computers, so as not to encourage unnecessary detail. The manufacturing process is determined on the basis of the consumer’s use of the product, which in turn is a design priority. Finishes, lines and forms are minimized for manufacturing ease. They maintain continuous and open communication with customers through the Quality Products for Everyday Life Research Center—a ‘laboratory’ where they have dialogue with customers to determine what ‘will suffice’. Muji does little or no advertising, gaining recognition purely from word of mouth, and quality of product.

Concept 2: Innovation should be mindful, not landfill
The current nature of innovation is iterative, rapid, and for competition’s sake. In an economic system where greater profit and continued growth is the goal, innovation becomes a source of survival and the means for “beating” the competition. This type of innovation creates an innovation decadence that spews products for the sake of creating something “new” rather than creating something useful or something needed. It produces an array of choices that are essentially the same with minor differences in features designed to appeal to the consumer looking for the latest thing or “lifestyle enhancer”.
   Take a look at the number of bottled water drinks. Carbonated water, sparkling water, spring water, filtered watered, water with flavour, and even water with vitamins (for those who prefer not to get their vitamins through proper nutrition). The water comes in big bottles, little bottles, plastic bottles, squirt bottles. The Container Recycling Institute reports that ‘Americans buy an estimated 34·6 billion single-serving (1 litre or less) plastic water bottles each year. Almost eight out of ten end up in a landfill or incinerator. Hundreds of millions end up as litter on roads and beaches or in streams and other waterways. Taxpayers pay hundreds millions of dollars each year in disposal and litter cleanup costs. That’s 877 bottles wasted every second’.⁷ Yet more than one of the water companies claims to be socially responsible with a sustainability focus.
   Furthermore, innovation focused on product differentiation not only stresses out the natural environment with unnecessary resource usage and waste, but it also causes societal stress as consumers, and labourers struggle to “keep up” with the latest technological advancements.⁸ Innovation in a sustainable model needs to be directed beyond the walls of the corporate cash register and the marketing department. It needs to address the entire product life cycle and focus on the resources not only to create but also to dispose of the product. If innovation ends up in landfill or on roads and beaches, it is not innovation—it is rubbish. Sustainable development requires innovation to define a process that changes production to reduce waste and maintain natural resources.
   Apple, Inc., ranked as the top most innovative company in 2011 by Fast Company,⁹ has an environmental approach that begins at the design stage and provides a comprehensive “cradle-to-grave” approach including a full Life Cycle Assessment. Apple tracks the environmental impact of each product by measuring greenhouse gas emissions for its facilities, the manufacturing process, product packaging, transportation, and customer usage of its products. An environmental report is provided for all products they currently ship. Their recycling programme ‘begins in the design stage, when we create compact, efficient products that require less material to produce. The materials we do use—including arsenic-free glass, high-grade aluminium, and strong polycarbonate—are highly valuable to recyclers, who can reclaim them for use in new products’.¹⁰ These practices enable Apple to drive greater efficiency and develop products that have less impact on the environment.
   Riversimple, a UK-based transport provider with the goal ‘to eliminate the environmental impact of personal transport’ is applying business model innovation to change an entire industry. Riversimple has applied what they are calling ‘whole system design’ to develop a completely new approach to auto manufacturing. This approach looks at the entire system (of business) and optimizes the whole versus focusing on one single subsystem.¹¹
   Today, auto manufacturing is based on a model that generates revenue by “selling more products”. Design and technology are used to sell more products and sell more products more often. By not defining their business as auto manufacturing, the Riversimple model looks to sell mobility as a service—shifting the auto manufacturing model mentality of “sell more products to make more money” to “generate revenue from less product”. The interest of the mobility provider becomes the efficiency, longevity and quality of the vehicle in order to optimize the revenue from each vehicle versus optimizing product sales. Like Muji, Riversimple looks to accomplish their goals via a collaborative innovation environment that is open to the world of designers and engineers.¹²

Concept 3: Measure long-term use value
The real measure of the value of an innovation, or product should be in the long-term life time use value—not share or transactional economic value. Our society of consumerism continually wants and buys the latest, throwing away the “old”. But in an environment of rapid innovation, old becomes younger and younger. Consider the life span of a cellphone—two to five years at the maximum? Nearly 2 billion cell phones were sold in 2007, double the sales number in 2000.¹³ Including the handset, battery and adapter, each represents about one pound of waste that needs to be managed.¹⁴ Add to that all the accessories, whose lifespan is even shorter and it becomes apparent that recycling efforts will have to increase significantly in order to be at all effective. According to Environmental Protection Agency reports, the amount of recycling is increasing, yet the actual percent of what is recycled has remained constant because consumption continues to grow at an ever increasing rate.¹⁵
   By designing for long-term use value rather than short-term profitability, the rate of waste production slows along with the need to produce more and more of the same basic thing. It also means creating a product that is built to last and bringing to market those innovations that make a significant difference—a difference that is worth the overall impact it has across its life time. Wouldn’t it be better to have a cellphone designed with the same principles as a fine Swiss watch? And rather than throwing them away every two years, we pass them along to the next generation who actually longs to use it.
   IWC Schaffhausen has been engineering master timepieces since 1868. The company was founded in Schaffhausen, Switzerland to take advantage of the skilled craftsmen, low wages and location. From the beginning, IWC used invention and innovation to design according to the founder’s ultimate mission: ‘simple but perfect, absolutely reliable mechanical watches for everyday use’. The company began keeping detailed records for every watch that has left the factory since 1885. Since 1885, details of the calibre, materials used and cases have been entered into the records. In the case of later models, the company claims that its service department has the parts and is capable of repairing and maintaining watches from every era since IWC’s foundation in 1868.¹⁶
   Today, IWC is still in Schaffhausen with a few hundred employees. Their timepieces are still produced to the quality goals set at inception with many of its models sought by collectors. Quality, treasured products—products likely to never occupy a landfill.

Concept 4: Quality is a craft
Schumpeter states in Capitalism, Socialism and Democracy that capitalism forced out the artisan and craftsman. ‘The world of the artisan was destroyed primarily by the automatic effects of the competition that came from the capitalist entrepreneur’.¹⁷ Gone with the artisan and craftsman is the passion for producing individual items of quality and moreover, gone is the connection of the producer to the final product. With the assembly line and the “factory” concept (applied even in service organizations today) workers have become more and more disconnected from the final product and from the actual consumer of the product. Rather than one person putting their name on the product and holding accountability, there are now sales organizations that sell, factories that produce, and a whole host of directors driven by their own agendas. In very few cases do sales work in the factory or vice versa. The factory worker has no connection or accountability to the consumer. After all, if there is a problem, the consumer will call the help desk in a low-cost country and be assisted by someone who is “scripted” and has no impact on the design or production of the product. And all sales wants to do is sell. How authentic is that? Yet you will find that many corporations utilizing these practices are also branding themselves as socially responsible.
   In the proposed model, the craftsman is brought back into the picture with the sole responsibility to add more “soul”—to bring back a passion for quality. Quality—not quantity—is the key to sustainability. IWC is one example of the true value of quality. But this also requires that consumers understand the value of quality and change their compulsive buying behaviour. Conscientious brands need to influence conscientious consumption.

Concept 5: Consumer needs are basic
According to Jeffrey Sachs in The End of Poverty: Economic Possibilities of Our Time, ‘the extreme poor and the poor make up about 40 percent of humanity’.¹⁸ He continues, ‘The gulf between today’s rich and poor countries is … a new phenomenon, a yawning gap that opened during the period of modern economic growth … Today’s vast income inequalities illuminate two centuries of highly uneven patterns of economic growth.’ He goes on to explain that this discrepancy is due to the ability of some regions to achieve unprecedented ‘long-term increases in total production’ with technological innovation being the main force behind this achievement.¹⁹ But, at what cost?
   Numerous studies and indices show that human development and satisfaction do not continue to grow with personal expenditures or Gross Domestic Product (GDP).²⁰ ‘Despite high and sustained levels of economic growth in the West over a period of 50 years—growth that has seen average real incomes increase several times over—the mass of people are no more satisfied with their lives now that they were then’.²¹ The Genuine Progress Indicator (GPI), a measure that looks at human development and welfare of a nation in relation to economic progress shows that in fact the ‘well-being’ of Americans has declined even though GDP has increased. Similarly, the Happy Planet Index (HPI) which measures the relative efficiency with which nations convert the planet’s natural resources into long and happy lives for their citizens²² shows a negative correlation between GDP and the changes in HPI. The Index supports the view that ‘Over-consumption in rich countries represents one of the key barriers to sustainable well-being worldwide’.²³
   So although growth is needed to provide 40 per cent of humanity to a standard of living that ensures survival, there appears to be a point where growth no longer provides positive benefits. ‘Growth not only fails to make people contented; it destroys many of the things that do. Growth fosters empty consumerism, degrades the natural environment, weakens social cohesion and corrodes character’.²⁴ This occurs because once basic needs are satisfied, the market and promoters of growth convince us that we need more—more to demonstrate that we are accomplished, that we live a certain lifestyle and that we have meaningful, progressive lives. But meaning does not come from manufactured objects of identity. Moreover, this consumption-based model is not sustainable. It does not positively impact our behaviours, our sense of well-being or the well-being of our society and the planet. Even as global consumption expands without precedence, consumers basic needs are not being met—sanitation, water, food, and happiness.
   The United Nations Millennium Development Goals to cut poverty in half by 2015 are certainly noble. But if the thought is to progress billions of people along the path of the current “high-income”, consumption based countries, the plan is strongly faulted. It has been stated that ‘if everyone in the world were to consume as much as the average consumer in the rich countries we would require four planets the size of earth’.²⁵ Without a change in the culture of capitalism itself, without the development of a more conscientious consumer and society as a whole, the dream of ending poverty may be achievable but totally unsustainable. Such progress will be void of what people really want—happiness.

The role of brand management
To develop the “truly conscientious” brand will require an expansion of brand management’s influence on production, development and areas of innovation. Without some ability to influence the development of products and services, brand management is not managing the brand but simply creating marketing messaging.
   Brand management plays a significant role in influencing consumer behaviour and brand managers have a key role in helping to eliminate those things that drive excessive consumption and social and environmental destruction. Consumption in itself is not a bad thing. Rather it is the increasing rate of consumption by a relatively small part of the global population that puts strain on the environment and forces consumption patterns on others that are not sustainable. Eliminating shallow marketing messaging and “lifestyle” advertising is the first step toward positive change and influencing the development of a conscientious consumer—one that demands quality, eco-efficient products with long-term use value—from all the products that they purchase. The same type of creativity that is applied to developing identities and campaigns needs to be applied to developing products that eliminate wastefulness. The goal is more with less. More meaning, less stuff. More quality, less waste.
   Change has to occur in production and consumption. Corporate social responsibility initiatives typically only address the symptoms and in some cases drive further increases in the rate of production, waste and consumption inequalities. Brand management has the ability to influence both production and consumption, but to do so brand management will also need to change. Brand management has to become the catalyst for sustainable development and an activist for the conscientious consumer. In developing countries, there is great opportunity to create models for sustainable development from which conscientious brands can arise naturally. In developed countries this change will be more challenging but the implications are great. Models to address these challenges deserve further investigation and immediate thought.
   ‘When we’re able to get out of the shell of our small self and see that we are interrelated with everyone and everything, we see that each of our acts affects the whole of humankind, the whole cosmos … Mindful consumption brings about health and healing, for ourselves and our planet.’²⁶

Notes
   1. Our Common Future: Report of the World Commission on Environment and Development. Oxford: Oxford University Press 1987, p. 54. Viewed November 2010, http://www.un-documents.net/ocf-02.htm#I.
   2. S. Harding: Animate Earth: Science, Intuition and Gaia. White River Junction, Vermont: Chelsea Green Publishing Co. 2006; S. L. Hart: Capitalism at the Crossroads: Aligning Business, Earth, and Humanity, 2nd ed. Upper Saddle River, NJ: Wharton School Publishing 2007.
   3. C. Hamilton: Growth Fetish. London: Pluto Press 2004.
   4. T. N. Hanh: The World We Have: a Buddhist Approach to Peace and Ecology. Berkeley, Calif.: Parallax Press 2008.
   5. S. Anderson, et al: Alternatives to Economic Globalization: a Better World Is Possible. San Francisco: Berrett–Koehler Publishers, Inc. 2004; T. Wessels: The Myth of Progress: Toward a Sustainable Future. Lebanon, NH: University Press of New England 2006.
   6. ‘Back to Our Origins, Into the Future’, Muji Global 2010, http://www.muji.com/message/. Viewed November 2010.
   7. ‘Bottled Water’, Container Recycling Institute 2010, http://www.container-recycling.org/issues/bottledwater.htm. Viewed November 2010.
   8. D. Harvey: The Enigma of Capital and the Crises of Capitalism. New York: Oxford University Press.
   9. ‘Most Innovative Companies 2011’, Fast Company, no. 153, March 2011, http://www.fastcompany.com/magazine/153. Viewed March 2011.
   10. ‘Apple and the Environment’, Apple Inc. 2010, http://www.apple.com/environment/. Viewed November 2010.
   11. ‘About us’, Riversimple LLP 2010, http://www.riversimple.com/Content.aspx?type=7&mode=menu&key=136c7243-2378-407e-96cf-750d15de37a8. Viewed November 2010.
   12. Ibid.
   13. Electronics Waste Management in the United States. Washington, DC: Office of Solid Waste, US Environmental Protection Agency 2008, EPA530-R-08-009, p. 11, http://www.epa.gov/osw/conserve/materials/ecycling/docs/app-1.pdf. Viewed November 2010.
   14. B. K. M. Fishbein: Waste in the Wireless World: the Challenge of Cell Phones. New York: Inform, Inc. 2002, p. 23.
   15. Fact Sheet: Management of Electronic Waste in the US. Washington, DC: US Environmental Protection Agency 2008, EPA530-F-08-014, p. 8, http://www.epa.gov/osw/conserve/materials/ecycling/manage.htm. Viewed November 2010.
   16. ‘About IWC’, International Watch Company 2010, http://www.iwc.com/history/. Viewed November 2010.
   17. J. A. Schumpeter: Capitalism, Socialism and Democracy. London: George Allen & Unwin 1976.
   18. J. D. Sachs: The End of Poverty: Economic Possibilities of Our Time. New York: Penguin Books 2005, p. 19.
   19. Ibid., at pp. 28–31.
   20. C. Hamilton, op. cit., at pp. 54–61; S. Harding, op. cit.; J. G. Speth: The Bridge at the Edge of the World: Capitalism, the Environment and Crossing from Crisis to Sustainability. Yale, Conn.: Yale University Press 2008.
   21. C. Hamilton, op. cit., at p. 3.
   22. ‘About the Happy Planet Index’, Happy Planet Index 2·0, 2009, http://www.happyplanetindex.org/learn/. Viewed November 2010.
   23. S. Abdallah, S. Thompson, M. Michaelson, and N. Steuer: The Happy Planet Index 2.0: Why Good Lives Don’t Have to Cost the Earth. London: New Economics Foundation 2009.
   24. C. Hamilton, op. cit.
   25. C. Hamilton, op. cit., at p. 174.
   26. T. N. Hanh, op. cit., at p. 27.

THE EMERGENCE of Corporate Social Responsibility (CSR) has been both rapid and significant. Twenty years ago it was a subject of marginal interest to businesses, but now every organization of any size has a policy on CSR. The growth of CSR is a reflection of the continuing (although sometimes resisted) move to a stakeholder view of capitalism. Some well established businesses had long practiced this philosophy based on an understanding of the inter-connectedness of all their stakeholders; that social well-being, engaged employees, satisfied customers and suitably rewarded investors were inextricably linked. However, for many, CSR has been seen as more utilitarian: a sticking plaster that could heal a company’s reputation and improve its appeal. The challenge here is that in such organizations, CSR is a peripheral activity rather than core to business thinking.

Getting to the core
Organizations often see CSR as a tool to improve the legislative climate, enhance media attitudes and inspire current and potential employees. As a consequence, business television and newspapers are awash with advertising that makes claims for the social virtues and long-term perspectives of corporate brands. Yet most of the activities, while laudable in themselves, remain superficial. Scratch the surface and you find that CSR does not run very deep. When it comes to facing up to dilemmas about doing the right or the expedient thing, there is a temptation to take the easier option and satisfy the short-term needs of shareholders.
   Lorna Tilbian, Executive Director of the London-based bank Numis stresses that reputation-building is about being principled and having a long-term perspective—both of which are subject to pressures. She says, ‘Short-termism influences the managers of the company to cut corners to keep performing on a quarterly basis. The only test that really matters is the test of time.’
   For a business to really commit to CSR, it has to be truly integrated into strategic thinking. This seems to be easier for organizations which are not publicly owned. For example, the privately owned, outdoor sports clothing business, Patagonia, has a long-term perspective and a mission statement that says, ‘to use business to inspire and implement solutions to the environmental crisis.’ The ideal implied here has led the company to move out of businesses that it believes are environmentally damaging, to provide customers with a lifetime guarantee (on the basis it’s better to keep the product you have rather than buy a new one), to provide full traceability on all its products, to develop new materials that are recycled and recyclable and to support actively environmental causes. At Patagonia environmentalism is not an add-on—it permeates everything the company does and says.
   When the whole organization (and its customers) is engaged in adhering to a principle, then it creates a focus for decision-making and moves idea about CSR to the core. At Patagonia there is no CSR department as such, although there are individuals specifically concerned with looking at CSR based issues, rather every person from the receptionist (who developed a frisbee from recycled materials) to the designers (who are driven by environmentalism) delivers on the mission day-in, day-out. It’s part of the reason that Fortune magazine labelled Patagonia the coolest company on the planet.
   Similarly, the Dutch financial services’ group, Rabobank, which has 60,000 employees and 9·6 million customers, has long adhered to policies that are designed to connect it to all its stakeholders. This is not surprising given that it is a cooperative bank that is owned by its members. The continuous dialogue the bank enjoys with its customers and other stakeholders helps ensure it delivers on broader social needs as well as meeting its performance goals. As a symbol of this closeness and the integration of its audiences, anyone who is approved by the bank can visit its new headquarters and wander freely throughout the building.
   Both Rabobank and Patagonia are adept at balancing and integrating different stakeholder needs, but you have to search harder for publicly quoted businesses that deliver on this score. The requirement to deliver ever-increasing returns to shareholders tends to hinder a full-blooded commitment to CSR. We might, for example, look at the Norwegian oil company, Statoil, and its approach to extracting oil from the sands of Northern Alberta in Canada (a contentious issue) and argue that they have been socially responsible in consulting with communities and using sound extraction methods, but we could also counter that true social responsibility would argue against being there in the first place and avoiding the environmental damage.
   One business that has been trying to tackle the dilemma of competing interests, head-on, is Unilever. Last year, CEO Paul Polman stopped providing earnings guidance to investors, in an attempt to move the focus away from short-term returns. Seeing his mandate as more concerned with long term success, he also railed against hedge funds, when he said, ‘They would sell their grandmother if they could make money. They are not people who are there in the long-term interests of the company.’
   Unilever has been integrating its approach to sustainability across its brand portfolio, focusing on renewable resources (such that all the palm oil it sources will be from renewable supplies by 2015) and thinking about the implications not only of the act of purchase but also the use of product.
   Unilever has 400 brands that are used 2 billion times a day around the planet, with about 70 per cent of the greenhouse gas imprint occurring during use. Encouraging sensible and environmentally responsible use of products, therefore, can have a big impact. As Santiago Gowland, VP of Brand & Global Corporate Responsibility, argues, ‘Marketers, with their expertise in innovation and behaviour change, can, and should, be making a significant contribution towards societal goals by enabling consumers to make more conscious choices and encouraging people to adopt conscientious consumption habits.’

Conscientious brands
At the Medinge Group, our annual awards, known as Brands with a Conscience tries to uncover and reward organizations that have integrated corporate responsibility into the core of their thinking: brands such as One Water, that exist to give all their profits away to water projects in Africa, the Swiss private bank, Pictet et Cie that demonstrates a long term perspective and a commitment to environmentalism and Merci, the Paris-based lifestyle retailer whose very existence is based on the idea of improving the lives of people in Madagascar. These brands are all genuinely people-focused and reap benefits in terms of highly motivated employees, committed customers and supportive communities. The interesting challenge is to see whether more businesses (especially larger organizations that can have a significant impact) can fully integrate CSR and become truly conscientious.

Alibaba Group/China
Co-op Bank/UK
Marks & Spencer/UK
Merci/France
Pictet et Cie./Switzerland
SAP/Germany
Selco Solar Pvt. Ltd./India

The Colin Morley Award is given to:

Muna Abu Sulayman/Saudi Arabia

Detailed descriptions and web links follow:

Alibaba Group
www.alibaba.com
A young Asian brand built on the idea that it must exist as an experience to elevate their own or other people’s level of happiness. Jack Ma founded Alibaba in his cramped apartment with 17 colleagues. A decade later, Alibaba Group is the largest ecommerce company in China, with 15,000 employees and more than 100 million users. It also has a B2B unit with a community of more than 42 million registered users from more than 240 countries and regions. This year Alibaba will unveil partnership plans for Grameen China, a project to significantly increase access to micro-credit for poverty alleviation in Sichuan and Inner Mongolia. (Medinge named Grameen Telecom a Brand with a Conscience in 2005, and its parent Grameen Bank was awarded a Nobel Prize in 2008.) Employing the Grameen Bank microcredit model, the group hopes to impact more than 72,000 lives in its first five years.
   Ava Hakim, IBM exec and member of the Medinge Group, remarked that Alibaba is a business ‘built on trust, one which respects intellectual property rights and will remove sites which infringe upon the rights of others.’ She also was impressed by the six core values named, which they have successfully applied to their business.

Co-op Bank
www.co-operativebank.co.uk/servlet/Satellite/1193206375355,CFSweb/Page/Bank
The Co-op, founded in 1872, from its origins has focused on serving local communities. Today the Co-op is the only UK clearing bank to publish an ethical statement. Medinge director Patrick Harris lauded the brand, noting that ‘since 1992 Co-op has been building its ethical stance by asking its membership to vote on issues such as animal welfare, human rights and ecological impact.’ It claims to have turned away over £900 million in loans to businesses not in keeping with the Co-op Ethical Policy. The commitment to improve their food business’ ethical and environmental performance is in line with expectations arrived at in consultation with 100,000 members. Co-Op was double-nominated this year, for both its banking and food businesses.

Marks & Spencer
plana.marksandspencer.com
In her nomination, Medinge director Erika Uffindell emphasized the focused approach to climate change, waste and sustainability that Marks & Spencer have adopted. With their Plan A campaign, the company established 100 commitments to achieve in five years, clear targets for their business, actionable by people across the group. Uffindell finds the brand very accessible and involving: they have engaged 17,231 customers in making pledges to support climate change and a commitment to sustainability.

Merci
www.merci-merci.com
Merci is a 1500 m² shop for fashion and home furniture based in Paris, France. All sales profits are destined for women and children in Madagascar. The store sells new or artist-reworked donated goods and has had a huge impact. Some goods are sent directly to Madagascar. Merci’s website is especially minimal and modest, yet effectively states the store’s mission. In his nomination, Medinge’s Philippe Mihailovich expressed the hope that Merci’s actions influence others to follow.

Pictet et Cie.
www.pictet.com
This Swiss-based private bank started in 1805. Medinge director Nicholas Ind cited two significant aspects of the brand.
   First, its focus on sustainable development and the redirection of funds in this direction by encouraging the maximum investment in sustainable areas for a given risk: the bank’s management of a water fund, launched in 2000, which has become the world’s largest of its kind, with over €4 billion in assets; and a Clean Energy fund. The second aspect is the Prix Pictet—the world’s first international prize dedicated to photography and sustainability—mandated to encourage the use and power of photography to communicate vital messages to a global audience. This year’s theme is Earth.

SAP
www.sap.com/about/SAP-sustainability
Today, many B2Bs are silently doing a fantastic job to adapt to our global challenges. Medinge’s chairman Thomas Gad nominated Germany’s SAP, a software company whom he admires because ‘they actually help other companies to create usable metrics in their CSR and sustainability.’ Over the past 10 years, SAP has been recognized by the Dow Jones Sustainability Index for upholding ethical, environmental, social, and governance values in products and services.

Selco Solar Pvt. Ltd.
www.selco-india.com/index.html
Medinge CEO Stanley Moss described Selco as an interesting small business, 14 years old, who supply solar power solutions, mostly in the Indian states of Tamil Nadu and Karnataka. They rely on microfinance loans, employ 140 people, and have done around 100,000 installations of small to large size. They are partially funded by Grameen. Moss was impressed by their cradle-to-grave attitude about product, longevity in the marketplace after a tough start-up, good work on the individual level, private ownership, and the understanding of need for innovation.

The 2010 Colin Morley Award to Muna Abusulayman
en.wikipedia.org/wiki/Muna_Abu-Sulayman
Simon Nicholls, a member of Medinge, nominated Muna Abu Sulayman, who receives 2010’s Colin Morley Award, for excellence by an individual or NGO, acknowledging their contribution to the betterment of society through sustainable, socially responsible and humanistic behaviour. In giving this award, the Medinge Group recognizes Muna’s outstanding work in educational development, poverty alleviation and strategic philanthropy; as Executive Director of the Alwaleed Bin Talal Foundation, developing and implementing operations for humanitarian assistance across the globe; her role as the first woman in Saudi Arabia to be appointed by the United Nations Development Programme as a Goodwill Ambassador; and for exceptional reporting as co-host on popular MBC-TV social programme Kalam Nawaem, in particular her advocacy of rights for women. As a public and media personality, she speaks about issues relating to Arab society, media, building bridges of understanding between east and west. Since 1997, Ms Abu Sulayman has served as lecturer on American literature at King Saud University in Saudi Arabia. She frequently appears as a panelist at the Davos World Economic Forum, Jewish Economic Forum, C-100 of the World Economic Forum, Brookings Institute Conferences and other venues.

   Patrick Harris, a Medinge director, added, ‘In the list of 2010 Brands with a Conscience winners, we can see a clear focus on commerce and finance. This is no accident. Instead, this is a sign of the world’s markets responding to the need for responsible and inter-generational business activities.’
   Regarding his nomination of Co-op Bank, Harris said, ‘The UK’s Co-operative Bank is a prime example of a highly principled business within a traditional competitive landscape. The Co-op are being recognized by Medinge for their values-led business focus and for the impact that they bring to a beleaguered sector.’
   Jack Yan, a director of Medinge said, ‘Again, the Medinge Group’s international influence has resulted in a global list of winners, all of which practise our ideals of humanistic branding. I’m thrilled we’ve recognized our first Chinese and Saudi Arabian winners this year.
   ‘In particular, Selco Solar of India shows a commitment to green energy that is very poignant in the 2010s. Just because fuel prices have dropped from their 2008 highs does not mean that the energy crisis is over, a fact the Medinge Group recognizes.’
   Medinge Group member Ava Maria Hakim commented, ‘The message to the world—and Alibaba’s 100 million users—is that China’s Alibaba Group has set a global brand and business benchmark that goes beyond corporate social responsibility to building an integrity-based business driven by long-term vision. Alibaba Group is a Brand with a Conscience of the future.
   Erika Uffindell, a director of Medinge, commented, ‘Marks & Spencer is a great example of an organization living by its beliefs. M&S has been recognized by Medinge for creating the innovative Plan A—an initiative that involves customers and partners in their ambition to help combat climate change and reduce waste. Plan A focuses on five key areas: climate change, waste, sustainable raw materials, health and being a flair partner. Marks & Spencer’s ability to involve their stakeholders in such a simple and accessible way has been reflected in their significant achievements to date.’
   Nicholas Ind, a founding director of Medinge stated, ‘This year, the Medinge Group’s Brands with a Conscience awards shows impressive diversity and reflects the commitment that brand owners are demonstrating around the globe to building organizations that meet the needs of all parts of society. The 2010 winners come from the UK, China, India, Switzerland, Germany, France and Saudi Arabia.’

Special thanks to Medinge’s 2010 BWAC nominating committee
Paulina Borsook
Thomas Gad
Ava Hakim
Patrick Harris
Pierre d’Huy
Nicholas Ind
Philippe Mihailovich
Sergei Mitrofanov
Stanley Moss, chairman
Simon Nicholls
Anette Rosencreutz
Erika Uffindell
Jack Yan